A list of haram/ forbidden as per the Quran
A list of haram/ forbidden as per the Quran
By pmadmin IN Muslim
In this reference, only
verse related to the word “haraam” are mentioned
HARAAM means forbidden,
prohibited and unlawful.
The word HARAAM is used
for inviolable ordinances and prohibitions of Allah.
1. Marrying a woman without her consent is forbidden [4:19]
2. Killing anyone without HAQ [or just cause] is HARAAM [17:33,
25:68]
3. Fawahish are HARAAM [Immodesty, Lewdness, Obscenity; Abominable,
evil, bad, foul or unseemly things or acts; Excess, exorbitance, or
transgression of the proper bounds or limits; (Things leading to) adultery or
fornication; Niggardliness, tenaciousness, and avarice ] [7:33]
4. Adultery or fornication is HARAAM [24:3]
5. Riba is HARAAM [interest or usury] [2:275]
6. Marrying with the following women is HARAAM: Your mothers,
daughters, sisters, father’s sisters, mother’s sisters, brother’s daughters,
sister’s daughters, foster-mothers who have ever nursed you, foster-sisters,
your wives’ mothers, your step-daughters unless you have divorced their mother
without being intimate with her. Also forbidden are women who have ever been
the wives of your sons. You are not allowed to keep two sisters in wedlock at
one time except what has already happened in the past. Also forbidden to you
are women who are already married, except those women who have sought asylum
with you against their disbelieving husbands at war with you [4:23-24]
7. [Eating] any Animal that dies itself [2:173, 6:145, 16:115]
§ [Eating] any Animal that has been strangled to death [5:3]
§ [Eating] any Animal beaten to death [5:3].
§ [Eating] any Animal that dies by falling from height [5:3].
§ [Eating] any Animal gored to death by horns [5:3].
§ [Eating] any Animal eaten by a wild animal unless you are able to
slaughter it while it is still alive [5:3].
§ [Eating] any Animal that which is sacrificed on altars (devotional
stones or blocks in shrines considered sacred) [5:3].
8. [Drinking] blood [2:173, 6:145, 16:115]
9. [Eating] the flesh of swine [2:173, 6:145, 16:115].
10. [Eating] anything (not just meat) that has been dedicated to
anybody/anything other than Allah (such as an idol, grave or saint) [2:173,
6:121, 16:115].
11. [Eating anything on which Allah’s name has not be pronounced
[while slaughtering] is also forbidden {5:4}]
12. Dividing the meat through raffling and games of chance {Azlaam}
[5:3]
Exceptions:
In cases when one is
forced by necessity [and there is danger of death], those things which are
HARAAM for eating in normal circumstance, can be eaten without wilful
disobedience nor transgressing the limits [2:173, 5:3, 6:145, 16:115]. This
exception is applicable only to eating and no other HARAAM thing is allowed in
any circumstances.
Based on the above verses any person who holds balancing sense of
understanding English language can easily say car insurance is
Haram or not..?
On Sun, 1/1/12, Hafiz Khan < > wrote:
In the Name Mubaarwak of MAMDUH AHLEY BAAIT SHAREEF SWALLALLAHU ‘ALAIHI WA SALLAM, we commence
On Sun, 1/1/12, Hafiz Khan < > wrote:
In the Name Mubaarwak of MAMDUH AHLEY BAAIT SHAREEF SWALLALLAHU ‘ALAIHI WA SALLAM, we commence
It is completely haram
for the Muslims to do exhibitionism, act shamelessly, behave wild or get drunk
in the name of celebrating 31st night.
According to Islamic views, it is harwaam and kufri to observe any sort of New
Year’s Day.
If anyone donates even a single egg on the occasion of Nowroj or
New Year’s Day, hisA’amal (good deeds) of 50
years, if any, will become invalid. That means, due to Nowroj or celebrations
of New Year’s Day, his life time A’amal will go in vein.”
In the Qur’an Shareef, it has been explained that, “Certainly to Allah Pak, the kaafirs are the worst among all the
creations,”. (Sura Anfal-55). In fact, by celebrating new
year’s day, one is following and imitating the kaafirs.
History of observing the 1st of January
is not related to the Islamic history rather it belongs to the kaafir. This is
not a task for the Muslims. According to historical data, back in 46 B.C, it
was Julius Ceaser who first introduced the practice of observing English New
Year’s Day.
Generally, Persian Emperor Jamsheed introduced this culture of
celebrating ‘Nowroj’(new year’s day) some 800
years B.C. and as a continuation of that, Persia (Iran) still celebrates that
day traditionally as a national festive day. It’s from Iran that this culture
has spread out to certain Middle Eastern Muslim states and entered also in to
the Indian sub-continent.
From the very beginning of the celebration of new year’s day,
there was a feeling of religious sentiment in it or the observers of the new
year’s day were doing so in the light of religious faiths or they used to
believe that the new year’s day is a special religious festival. Even today,
the ‘mojushi’ or the fire worshippers observe the New Year’s
Day officially, in a very pompous and befitting manner. They consider it as a
matter connected with religion and call it a Nowroj or New
(Year’s) Day.
After the introduction of Gregorian calendar in the year of 1582,
the 1st of January was finally and permanently fixed
up as a new year’s day. Gradually, it spread out beyond Europe and now being
celebrated almost all over the world. In Iran, new year’s day or Nowroj
celebration starts on the last Wednesday of the previous year and the festival
continues up to the 13th day of the next year.”
Again and again we have to remember Sayidul Mursaalin, Imamul Mursaalin, Noor-i-Mujassam, Habeebullah,
Huzur Pak Swallallahu ‘Alaihi Wa Sallam Dictates, “A person, who keeps relation
with certain community, belongs to that community and his Hashr-Nashr (after
life gathering and settlement) will also be done along with that commune”.
(Sunane Ahmad, Sunane Abu Daud Shareef).
If anyone donates even a single egg on the occasion of Nowroj or
New Year’s Day, hisA’amal (good deeds) of 50
years, if any, will become invalid. That means, due to Nowroj or celebrations
of New Year’s Day, his life time A’amal will go in vein.”
So celebrating 31st December
is Harwaam and sheer Kufri.
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