How to Perform Wudu >> http://www.wikihow.com/Perform-Wudu
The things that
break wudoo’ are:
1 – Any discharge (urine, stools, wind, etc.).
2 – Emission of urine or stools from anywhere other than the urethra or anus.
3 – Losing one’s mind, which may mean losing it altogether by losing one’s mental faculties, which is insanity, or by losing it temporarily for a certain length of time for some reason such as sleep, unconsciousness, intoxication, etc.
5 – Eating camel meat, because of the hadeeth of Jaabir ibn Samurah, who said that a man asked the Prophet
(peace
and blessings of Allaah be upon him), “Should we do wudoo’ after eating camel
meat?” He said, “Yes.”
(Narrated by Muslim, al-Hayd, 539).
1 – Any discharge (urine, stools, wind, etc.).
2 – Emission of urine or stools from anywhere other than the urethra or anus.
3 – Losing one’s mind, which may mean losing it altogether by losing one’s mental faculties, which is insanity, or by losing it temporarily for a certain length of time for some reason such as sleep, unconsciousness, intoxication, etc.
5 – Eating camel meat, because of the hadeeth of Jaabir ibn Samurah, who said that a man asked the Prophet
(peace
and blessings of Allaah be upon him), “Should we do wudoo’ after eating camel
meat?” He said, “Yes.” (Narrated by Muslim, al-Hayd, 539).
Things Nullifying An
Ablution:
The second group of things breaking an ablution consists of those unclean things coming out of the mouth. Of these, vomit and thick blood; blood, food and water coming out of the stomach break an ablution when they amount to a mouthful. They all are najâsat-i ghalîza (strong pollutant).
Thirdly, blood, pus, or yellow liquid issuing through the skin, and colourless liquid issuing painfully break an ablution in Hanafî. The fact that these do not break one’s ablution in Shafi’î and Mâlikî is written in the Persian book Menâhij-ul-ibâd.
The fourth cause that breaks an ablution is to sleep, in all the four Madh-habs.
Fifthly, fainting, going crazy, or having an epileptic fit breaks an ablution. Being as drunk as to waver when walking breaks an ablution.
Sixthly, laughter during namâz, including rukû’s and sajdas, breaks both the namâz and the ablution. But it does not break a child’s ablution. Smiling in namâz breaks neither the namâz nor the ablution. When heard by those who are near one, it is called laughter. When one does not hear one’s own laughing it is called smiling. If no one but the person who laughs hears it, it is called dahk, which breaks the namâz only.
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